Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. And coming in, he said to her, “Greetings, favored one! The Lord is with you.” But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, “Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. For nothing will be impossible with God.” And Mary said, “Behold, the ]bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her. Luke 1:26-38 (NASB)
Well, friends, I’ve missed a few five days. I have no excuse, really. Wait, yes I do. I’m a teacher which means that (pretty much all the time) I chase my tail, herd cats, and all that jazz. We are giving final exams this week, which must be graded, and I am also in the middle of a pile of essays—the ones that I now regret assigning. Anyhoo . . . I’m back with a word.
Today brings us to Mary. Gabriel brings news that turns every atom in her universe inside out. She had been looking forward to a wedding; now she’s to be pregnant and unwed—albeit a virgin, but you know how people are! And these aren’t just people we’re talking about here. These are 1st century Jewish folks. Churches today give a lot of attention (or they should, and if you aren’t, shame on you) as to how to welcome people into our ministries regardless of their background. But back then? It was perfectly acceptable to shun a sinner. In fact, because of the legally binding status of engagement in that society, Mary would have been considered an adulteress. Remember the woman caught in the act of adultery? (John 8:1-11) Was this the kind of treatment that a woman in Mary’s situation would expect?
Still, I don’t see the terror that I would have felt if this announcement had been made to me. The tone of the passage indicates Mary’s thoughtful consideration of the matter. She’s perplexed—not quaking with fear. The angel gives her the rundown of how the Holy Spirit would bring about the pregnancy. I love how he punctuates this explanation of the miraculous—“she who was called barren is now in her sixth month . . . nothing is impossible with God.”
To me, Mary’s reaction to the news indicates precisely why she is favored. God highly approves of this young girl. That’s quite an endorsement. And for this role in human history, it must be. She was given the responsibility of raising our Lord. The amount of trust that God places in Mary is difficult to imagine.
I think Mary’s quiet confidence is an indication of her faith. She must have trusted that if God chose her, He would bring His plan to completion. Any actions her community might take against her were the least of her worries at the moment. Perhaps she already saw the pain that lay ahead—a pain unlike any other, and infinitely deeper than that of an unwed mother. “A sword [would pierce her] own soul,” Simeon said in the next chapter. Absolutely it would.
Then, notice how Mary concludes the meeting, not Gabriel. It almost sounds like she is dismissing God’s angel. “Behold, the bondslave of the Lord; may it be done to me according to your word.” This is one of my favorite verses in all of scripture. You see, I think Mary realized that being highly favored meant that a lot would be required of her. In the book of Exodus, a bondservant is described as a slave who loved his master and did not wish to go free. He would then demonstrate his devotion to his master by having his ear pierced with an awl. Mary realizes that she is God’s servant, but she chooses the word bondslave and indicates her love for Him with a willingness to obey in very difficult circumstances. What I hear Mary saying is, “I love the Lord. Go back and tell him I’m ready.”
We are also highly favored. In Christ, God offers His grace—unmerited favor, approval which we don’t deserve and cannot earn. With His favor comes enormous responsibility—to take up our cross and follow Him and bring as many as we can with us. I wonder if we need to hit a reset button somewhere, and like Mary, thoughtfully consider what God requires of us—but also consider what He has done for us.
Honestly, in light of the gift of Christ, I think Mary’s response is the only response.
I love you, Lord. I’m ready.